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Jason S.'s avatar

I’ve recently started buying chocolate sunflower seed butter for a good source of vitamin E. I think I’m also 9 inside.

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Greeenwaters's avatar

I think causing an animal or a person to exist, lead a fairly decent life and then die prematurely doesn't "harm" them when the only alternative is for them to never exist. If BEST life isn't a negative for someone compared to non-existence, then neither should be a merely GOOD life.

When I buy meat from an organic farm, I cause the birth of a particular, fairly happy animal every once in a while. Let's call her Becky the cow. Becky isn't born in the scenario where I don't buy meat. Now, tell me how's my buying such meat an injustice to Becky?

Becky may have a moral complaint against the farmer/abattoir worker, for they could have spared her life/suffering without affecting her coming into being? But how exactly ME—a mere consumer that, unlike producers, can't ensure both that (a) Becky exists and (b) has an even better life (ending in natural death) than she already has in the farm?

If my parents knew beforehand that the only way I could be conceived was if I were destined to be murdered by a goon in my 20s, would they be harming me by giving birth to me (assuming I have a decent life up until the moment of my death)?

These considerations lead me to think that there are at least some cases of meat-eating which are as harmless as buying a phone. So the comparison holds in at least some cases of meat-eating.

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